Looking for a Rain God: Bessie Head
2. Story: Looking for a Rain God by Bessie Head
About the Story Writer
Characters of the
Story:
a.
Mokgobja – Over seventy years old, Head of Family
b.
Ramadi – Son of Mokgobja
c.
Tiro – Ramadis’ Wife
d.
Nesta – Tiro’s Unmarried Sister
e.
Neo & Boseyoung – Tiro’s & Ramadi’s Daughters
The setting of the
Story:
The story is based on rural Botswana, Africa, where the
people farm off the vast bushland. The year is 1958.
Main Theme of the Story
Summary of the Story
Moreover, Mokgobja
tells the women and the children that they were sacrificed to the rain god. But the rain
did not fall, and they became so terrified. The family returns to the village, and the people notice that the children are missing. When villagers saw the
frightened looks on their (family) faces, they called the police to investigate.
When Tiro broke down and confessed everything, Mokgobja and Ramadi were
sentenced to death for the ritual murder of the two girls. The story has many
themes. It presents the struggle of an African family against a drought and their hope for human survival. It gives us the idea that nature can be a friend or an enemy. Man cannot control nature, but nature can control man’s destiny. We must
be tough and strong to survive under harsh living conditions.
Similarly, we must
have hope in times of despair. Superstitions make us lose rational thought. The
main character, Mokgobja, does everything to survive for the family. He has hope that
he will fight against natural disasters like drought by hook or crook. He is
ready to sacrifice his son’s daughters to make rain. So the story presents the
theme of human survival instinct (desire).
Analysis of the Story
The story begins
in the lonely yet tranquil lands outside the village of Serowe, where people
journey to grow crops each year. The Edenic setting suggests mythic lushness
and abundance. In 1958, however, a seven-year drought began, and the
once-idyllic land grew dry and barren. Initially, the people respond with
humor, but during the seventh year, after two years of starvation, many succumb
to despair. Some of the men hang themselves. The only people who prosper are
those “charlatans, enchanters, and witch-doctors” who make their fortunes off
of others’ misery and desperation.
The seventh year
brings an early, meager rain that promises an end to the drought, and the season
for plowing and preparing the land to grow crops is officially announced at
the kglota, or village center. In earnest anticipation, the family
of the old man, Mokgobja, which includes a father, mother, unmarried sister,
and two small girls, journeys to the lands outside the village and clears the
field of thornbush, creates hedges around it, digs their well, and plows the field
with oxen.
The earth comes alive and sings
with insects. Without warning, the rain clouds depart, leaving the sun to soak
up the last bits of moisture in the air. The earth dries, and the only
remaining goat stops giving milk; the family waits in despair, unable to plant
the seeds that will nourish them. Only the two small girls, Neo and Boseyong, are
content as they play together with dolls, imitating their mother’s
chastisements and hitting their dolls as she might them.
Mindful only of
their plight, the adults take no notice of the girls’ activities. At their
breaking point, Tiro, the girls’ mother, and Nesta, the unmarried sister,
commence a nightly wailing that begins as a “low, mournful note” and ends as a
“frenzy” while stamping their feet and shouting. As a result, the men find it
impossible to maintain their equilibrium. The old man, Mokgobja, remembers an
ancient tribal ritual, buried beneath years of Christian training, of
sacrificing children to a rain god to ensure that crops will grow, and he
consults Ramadi, the father of the girls, about it. Gradually, Mokgobja becomes
more and more convinced of the authenticity of his recollection, and the idea
is communicated to the women and then executed by the men.
Soon, the bodies
of the two small girls are spread on the fields. The
act, however, is ineffective in bringing about rain, instead bringing terror to
the remaining family members, who flee back to the village. The villagers
notice the two girls are gone and ask the family questions, which they fail to
answer satisfactorily. The police are brought in, and when asked to show the
girls’ graves, the mother confesses and tells what has happened. Mokgobja and
Ramadi are sentenced to death for ritual murder, even though their actions are
well understood by the villagers, who might have done the same in their place.
Understanding
1.
Why is it significant that the events
in this brief story occurred over seven years? What are the progressive effects
of the drought during this period?
The drought that occurred for seven
years is very significant in the story. Due to a long drought, land and
watering places become dry. The leaves of the tree withered. Earth sand changed
into white and black powder. Due to excessive heat and lack of grain, people
killed themselves by hanging in the trees. Hypocrites, talismans, and witch
doctors giving fake instructions to the villagers earned money. The serious thing caused by drought is that Mokgobja and his son sacrificed their
little kids in the hope of making them happy to the rain god.
2.
When the options and talismans were
brought as offerings for the gods in exchange for rain and fall, why is it
significant that some of the men in the village hang themselves? What insight
does this give you into the depths of desperation and despair that have
befallen everyone in the village?
The options and talismans were brought
as offerings to the gods in exchange for rain. They took many things from
innocent and poor villagers to offer to the rain god. They did what they said, but
all their effort and investment went in vain. Later, they had the problem of
hand-to-mouth. However, they offered them what they had for the rain. The rain
did not fall, but the extreme heat reached to highest peak. Later on, many farmers
killed themselves by hanging from a tree.
3.
Why is starvation predicted for the
coming year in the story Looking for a Rain God?
Starvation is predicted for the coming
year because as farmers plowed the land, the rain flew away and left the sky
bare. The extreme sun's heat was in the sky. Each day, the land was covered in
a haze of mist. Due to the heat, it was impossible to plant corn, maize, pumpkin,
and water seeds on the dry earth. Goats also stopped producing milk.
4.
Do you think the ritual sacrifice is
similar to putting faith in charlatans, sorcerers, and witch doctors?
In some cases, the ritual sacrifice is
similar to putting faith in charlatans, sorcerers, and witch doctors because,
in the name of making God happy, they encourage innocent people to follow the
ritual sacrifice. All of them are similar because they are based on
superstition. On the other hand, all charlatans, sorcerers, and witch doctors
may not enforce the ritual of murder to make the god happy. They just may say
that they are the representative of the gods, so if they follow their instructions,
they may get rid of the problem. In the story, they have given herbs to rob
the land so that the rain might fall. Ritual sacrifice is illegal. Humans
should have strong bonds and ties with each other.
In ritual sacrifice, they love to kill
family members for their benefit. In the story, too, elder family members, in the
name of surviving on the earth, murder their innocent baby girls.
5.
How does the story “Looking for a Rain
God” involve a conflict between the two opposite value systems of latent tribal
beliefs and a superficial adherence to Christian religious practices?
Latent tribal beliefs are related to
ancient African tribes and cultures that believed in sacrificing small kids to
make them happy with to rain God. In the story, all of the African farmers did not
believe it; only the old man, Mokgobja, kept his faith in it. The Christian
religion’s practices teach people to follow and believe in canters, witch
doctors, and charlatans to get rid of the problem. Such a belief is so
hypocritical because their mantras, talismans, and tricks do not work in real
life. By cheating people in the name of God, they earn a pile of money.
***
Click for Next Lesson: https://limbuchandrabahadur.blogspot.com/2025/04/dover-beach-matthew-arnold.html
Post a Comment